Books that demolish the theory of evolution

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Books on the fact of creation

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The logic that nothing, but chance, is scientific is a flawed one. It is a logical dead-end. If brand-new civilizations were discovered in outer space, would the logic of Darwinism and chance be employed in all of them? Would it be claimed that chance established civilizations everywhere? The portrayal of this miserable logic as scientific is the shame and disgrace of the current century.

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102 / 2003-07-19

This was the second part of the serial documentary that began on the 5th of July. The documentary explained similarities in nature from an evolutionist perspective. For instance, the program related that the fur of animals, living on the north and south poles respectively, had a similar structure despite the distance in between the poles, but proceeded to claim that they evolved under similar environmental conditions. Animal Planet did not produce a single piece of evidence that would explain how these fur designs could have evolved and yet, it was imposing its biased views on the viewer. Clearly, Animal Planet knows no limits when it comes to telling tales and the program states: each animal is a success story in the book of evolution.

The basis of Animal Planet"s story line in its documentaries is not scientific but philosophical. There is no mechanism in nature that would give furless animals the genetic make-up to grow fur. For example, if reptiles were to live in the poles for millions of years, they still would not have their skin grow fur. In the genes of reptiles, we find data for scales and in the genes of polar bears and Minsk oxen, we find data for fur. As random mutations always are harmful, they reduce the genetic data rather than increase it; it is not possible for a mutation of one genetic code to another to take place. Countless examples of mutations observed thus far, have always either deformed and disabled creatures or caused their death.

In short, the claims made by Animal Planet lack scientific substance and are biased views based on belief and it is evident that this belief is very incoherent. For instance, the air-conditioned tanks used in the World War II in North Africa were compatible with the environmental conditions. However the design behind this compatibility is complex and it is impossible for it to emerge with a random natural phenomenon. Someone examining a tank will know that the design of it is not rooted in natural and random events but in engineering design or in other words, intelligent design. The fur design of polar bears is like that too. The fact that animals are provided with a fur suitable for their environment shows that fur is the product of intelligent design or creation.

We advise Animal Planet to abandon its irrational stance of attributing complex designs blindly to nature.


The way that all of Europe has become acquainted with Atlas of Creation and the declaration of the fact that living creatures have remained unchanged for millions of years and that evolution is devoid of any scientific worth have led to a major change of belief among the people of Europe. Independent polls conducted by well-known publishing institutions in different European countries have revealed a major drop in the numbers of people believing in Darwinism and that belief in Allah now dominates Europe. >>

In order to create, God has no need to design

It's important that the word "design" be properly understood. That God has created a flawless design does not mean that He first made a plan and then followed it. God, the Lord of the Earth and the heavens, needs no "designs" in order to create. God is exalted above all such deficiencies. His planning and creation take place at the same instant.
Whenever God wills a thing to come about, it is enough for Him just to say, "Be!"
As verses of the Qur'an tell us:
His command when He desires a thing is just to say to it, "Be!" and it is. (Qur'an, 36: 82)
[God is] the Originator of the heavens and Earth. When He decides on something, He just says to it, "Be!" and it is. (Qur'an, 2: 117)

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